It’s difficult to come up with more quantitative measurements to look at how technology has impacted law. One could look at the development of new technologies (via patent applications, perhaps?) and then look to see how soon afterwards the invention began to show up in legal cases. Another interesting idea would be to see if changes in technology–the development of new citation systems, more rapid dissemination of decisions and publications, and later the creation of electronic repositories such as Lexis and Westlaw–had any impact on the way lawyers and judges developed law.
There has been increasing discussion around the concept of the “splinternet”: that proprietary devices like the iPad or proprietary sites like Facebook are acting to splinter the old, connected Web into discrete, fragmented, and self-contained units. But the “golden age” was hardly golden, and today’s Web is, if anything, better than it used to be in terms of interconnectivity. Certainly it’s important to recognize fragmentation issues today, but let’s not pretend it’s a new problem.
Why is it that modern Protestant evangelicals and fundamentalists seem to struggle with accepting science today? Why does this struggle emerge especially around biology, particularly evolution? And why have many evangelicals turned to approaches like “Intelligent Design,” which instead of replacing science with religion, instead seeks to co-opt science within terms acceptable to Protestant evangelicalism?
I was surprised to read in the Chronicle of Higher Education that universities are still using Second Life, a “virtual worlds” system I honestly thought died in 2007. No one I know ever used it. Why is this, considering the people I know tend to be early adopters of pretty much everything technological?


Follow me on Twitter